By Denise Gee Peacock
May 5 is designated as the National Day of Awareness for Missing and Murdered Indigenous Persons (MMIP)/Missing and Murdered Indigenous Women and Girls (MMIWG). The day serves as a national call to action to end violence against Indigenous communities and to support families and communities impacted by the MMIP/MMIWG crisis.
Funded by the U.S. Department of Justice in support of the Ashlynne Mike AMBER Alert in Indian County Act, the AMBER Alert Training & Technical Assistance Program’s AMBER Alert in Indian Country (AIIC) initiative is committed to helping American Indian and Alaska Native Villages (AI/AN communities) combat the crisis by providing no-cost training, technology assistance, and numerous resources.
AMBER Alert in Indian Country Program Manager Tyesha Wood, and Project Coordinators Dave Chewiwie, Amy Hood-Schwindt, and Alica Murphy Wildcatt—are continually on the road meeting with federally recognized Tribes throughout the nation.
Their Indigenous heritage and law enforcement experience help them connect on multiple levels with AI/AN law enforcement and community leaders during AMBER Alert implementation meetings and child abduction tabletop exercises (CATEs). They also assist with specialized and/or customized training, partner outreach, and more.
“While our team proudly supports MMIP/MMIWG Awareness Day, our commitment extends beyond May 5,” says Program Manager Wood, a member of the Navajo Nation. “Every day we stand with the families of missing and murdered Indigenous people who are still seeking answers. We encourage everyone to listen and help people with cases that are unreported or under-investigated. Every voice matters—and every story deserves to be heard.”
Behind every missing or murdered Indigenous relative “is a family waiting, a community grieving, and a life full of potential that deserves to be seen and protected,” says Wildcatt, a member of the Eastern Band of Cherokee Indians.
Much like her AIIC colleagues, “I see firsthand how our systems have the potential to fall short. Delayed responses, jurisdictional barriers, and a lack of urgency can put Native lives at risk. We can’t let our relatives become statistics. The MMIP/MMIWG movement matters because it is about justice, yes, but it’s also about love, dignity, and the right to be safe in our own homeland.”
Children are precious in Native communities, but they also are vulnerable to “those who may be looking to abduct them, to exploit them,” says Project Coordinator Dave Chewiwie, a Pueblo of Isleta member. “We have to have effective programs and plans in place to safely recover them if they go missing. We are all stakeholders in the security of our children in Indian Country.”
Project Coordinator Hood-Schwindt, a Yavapai-Apache member, believes “an ongoing lack of thorough investigations into MMIP cases, combined with the impunity of perpetrators, has fueled a vicious cycle, one we need to break. We have to provide comprehensive investigations, meaningful prosecutions, and ensure there is justice for every stolen Indigenous life.”
While significant progress has been made in the last five years, much still needs to be done, Wood says. “We must work in unity, share resources and coordinate efforts, and carry hope that we will find, or find answers for, our missing and murdered Indigenous relatives.”
Wildcatt believes that “working together, we can confront this epidemic. We can invest in community-driven solutions, and build systems that ensure safety, accountability, and justice.”
The disproportionately high rate of violence experienced by Native American families is unacceptable. Through continued collaboration with American Indian and Alaska Native Tribes, we are dedicated to alleviating this crisis in a meaningful—and lasting—way.
‘Not Afraid’
AIIC Associate Jen Murphy helped produce an award-winning short film that turns a lens on the MMIP/MMIW crisis.
Jen Murphy is a photographer, artist, member of the Chippewa Cree Tribe in Montana, an AATTAP-AIIC Associate, and one of the more prominent faces of MMIP/MMIW awareness work. The above photograph of her with a red handprint over her mouth—symbolizing the silencing of voices—spans billboards across the Great Plains “to bring attention to issues that need to be talked about,” Murphy says.
Central among those issues is the disproportionate rate of violence, abduction, and murder experienced by women and people in the U.S. and Canada.
Another way Murphy aims to turn people’s attention to the MMIP/MMIW crisis is through a new short film, for which she served as executive producer: “Not Afraid,” now streaming on Omeleto.
At just under 10 minutes, the film provides an intimate and powerful portrait of a young Native American woman navigating the grief of losing a loved one to the MMIW crisis. It captures both personal heartbreak and the deep resilience within Indigenous communities, and aims to be a stirring call to remembrance, justice, and healing.
Starring JaShaun St. John (“Songs My Brothers Taught Me”), the film offers a powerful, intimate look at a growing injustice impacting Indigenous families across North America.
“Not Afraid” was awarded the Indigenous Film and Culture Award from Windrider Film Showcase that runs with the Sundance Film Festival.
The film’s director, Michaela Bruce, says of Murphy—and their storytelling mission—“I feel on the deepest level that we have a responsibility to support vulnerable women through all means available to us, including the arts.”
“When we have the ability and resources to support an important work,” Murphy adds, “it is always the right thing to do.”
“The red hand over the mouth stands for all of our missing sisters who are not heard.”
JEN MURPHY
AMBER Alert in Indian Country Associate / artist and filmmaker
Indigenous people—especially women and girls—experience significantly higher rates of violence, murder, and being reported missing compared to other groups.
- Find the latest statistics from the FBI here and view the National Criminal Justice Training center infographic (shown below right; click photo to enlarge).
- Learn more about national MMIP/MMIWG efforts here and here.
- Access the DOJ resource When a Loved One Goes Missing: Resources for Families of Missing American Indian and Alaska Native Adults (shown below left) here.
In his “Genetic Genealogy” presentation, crime scene forensics expert Ed O’Carroll cited several ways to “give people back their names,” adding “crime is more solvable than ever before.”
• Be a “genetic witness”: Encourage people on the genealogy sites GEDmatch and AncestryDNA to opt in to giving law enforcement a broader field of DNA samples to consider when trying to pinpoint someone who may have committed a violent crime. “As many of us know, CODIS only gives a hit about half the time we use it.”
But she kept thinking of VanLuchene. What could she create for a former police officer “who’d pretty much seen it all—but also was a gentle soul,” a sibling-survivor of a violent crime? “I wanted to give him something from my heart—especially because he’s doing such good work to help others find missing children,” she says.
![Information sidebar: Not Invisible Act: Key findings Jolene Hardesty shares thoughts from her Not Invisible Act Commission work. Resources are desperately needed. “We heard testimony from an Alaska Native woman whose sister was murdered in her home—and she lay dead on the floor for three days because no police came to investigate,” Hardesty says. “There are also villages in Alaska that don’t have a fire department; villages that take a State Trooper three days by airplane to reach; and villages where Tribes don’t have a police department—or if they do, officers are not staffed 24/7. These departments lack the funding, resources, people, or skill sets to have an appropriate response, much less an immediate one.” Jurisdiction can be a problematic puzzle. In Oklahoma, where nearly half the land is Tribal owned, “you have a checkerboard of different Tribes, and criminal jurisdiction isn’t clear,” she says. For instance, a crime that happens on the northwest quadrant of a street may be the responsibility of a different Tribe than one on the southwest quadrant. And if the crime is murder, another jurisdiction may need to be involved. “Keeping up with the matrix needed to determine who’s going to respond to a crime can be overwhelming,” she says. Justice is often meted out differently. “Tribal law enforcement and courts are limited in what they can do [and often include social-rehabilitation measures]. If a murder occurs on Indian land, the most jail time imposed [may be] nine years,” Hardesty says.](https://amberadvocate.org/wp-content/uploads/2024/04/16b-Key-Findings.png)
How does the way data is collected present a problem?
The Technology Toolkits—durable cases with high-tech equipment to help Tribes act quickly when a child goes missing—were provided for free to the Fond du Lac Band of Lake Superior Chippewa; Leech Lake Band of Ojibwe; Lower Sioux Indian Community; Mille Lacs Band of Ojibwe; Upper Sioux Community; and the White Earth Nation. Five other Minnesota Tribes also have received the Toolkits.
